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Start Over You searched for: Subject Bible Remove constraint Subject: Bible Title Starts With V Remove constraint Title Starts With: V Publication/Creation Date 1600 to 1649 Remove constraint Publication/Creation Date: <span class="from" data-blrl-begin="1600">1600</span> to <span class="to" data-blrl-end="1649">1649</span>
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2. Væ-Euge-Tuba. Or, The vvo-joy-trumpet, sounding the third and greatest woe to the Antichristian world, but the first and last joy to the church of the saints upon Christs exaltation over the kingdomes of the world. Unfolded in a sermon before the Honourable House of Commons assembled in Parliament, at their late solemne fast, May 26. 1647

3. Vae-euge-tuba, or, the wo-ioy-trumpet : sounding the third and greatest woe to the Antichristian world, but the first and last joy to the Church of the saints upon Christs exaltation over the kingdomes of the world. Unfolded in a sermon before the Honourable House of Commons assembled in Parliament, at their late solemne fast, May 26. 1647

5. Verba dierum, or, The dayes report of Gods glory as it hath been deliuered some yeares since, at foure sermons, or lectures vpon one text, in the famous Vniuersitie of Oxford, and since that time somewhat augmented, and is now commended vnto all times to be augmented and amended

8. A vindication of Psalme 105.15. (Touch not mine anoynted, and doe my prophets no harme) from some false glosses lately obtruded on it by Royallists : proving that this divine inhibition was given to kings, not subjects, to restraine them from injuring and oppressing Gods servants, and their subjects, who are Gods anoynted, as well as kings : and that it is more unlawfull for kings to plunder and make war upon their subjects, by way of offence, then for subjects to take up armes against kings in such cases by way of defence : with a briefe exhortation to peace and unity

10. A vindication of Psalme 105.15. (touch not mine anoynted, and doe my prophets no harme) from some false glosses lately obtruded on it by Royallists. Proving that this divine inhibition was given to kings, not subjects; to restraine them from injuring and oppressing Gods servants, and their subjects; who are Gods anoynted, as well as kings: and that it is more unlawfull for kings to plunder and make war upon their subjects, by way of offence, then for subjects to take up armes against kings in such cases by way of defence. With a briefe exhortation to peace and unity