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1. Tyth-gatherers, no gospel officers. Or, Certaine briefe observations concerning the institution and paying of tythes, whereby it appears that men were never compelled to the payment of them in the Old Testament, nor did ever practice it in the New: that the Gospel contributions were all voluntary accounted as a free gift, not a debt; the apostles themselves, not only choosing to labour with their owne hands, but requiring all their successours to doe the like, that they might not bee chargeable to any of their disciples. Together with some quotations out of Mr. Selden, a Member of the House of Commons, his History of Tythes, for the writing whereof he was much troubled by the Episcopall tythmongers of those times, from whom the Presbyterian church-publicans of these days, have learnt to persecute with far greater violence, all such as doe but speak against their Gospel-taxations, ...

2. The tythe-takers cart overthrown or, The downfall of tythes. Proved that they are not to be payd now, either to the appropriate or impropriate parsons or persons. Pen'd for the general satisfaction and easement of all the people of England. By D. Lupton, servant of Christ Jesus in the work of the Gospel

3. Tythes vindicated from anti-christianisme and oppression. Or A brief discourse concerning ministers maintenance and tythes. Wherein is proved, that, paying and receiving of tythes doe not deny Christ to be come in the flesh, as the Kentish petitioners to the Parliament, Anno 1651. and with them now the Quakers doe clamorously affirm: choosing rather to lye in prison then pay tythes, as being a testimony that Christ is come in the flesh. With a short caveat to the weaker sort of people to beware of these deluded and deluding Quakers

5. Tythes, offerings, and first-fruits, commanded by the law in the Old Testament, is not Gospel neither before the law nor after : and also circumcision and oathes, and swearing, and the Sabbath-days commanded by the law in the old time in the Old Testament, is not Gospel, neither before the law, nor since in the glorious gospel-day of Christ ...

7. Tythes no property to, nor lawful maintenance for a powerful Gospel-preaching ministry. Or A compulsory maintenance for Christs ministers is contrary to Christs doctrine and example of his apostles and the example of the faithful ministers of Christ, and famous reformers in all ages, as VVickliffe, Hus, and divers others, with an old prophecy written by Iohn Hus, as it is recorded by Fox in his Acts and monuments, commonly called the Book of martyrs. With a discovery of the marks of the false prophets and ministers in all ages (as they are found recorded in the ecclesiastical history) since the apostles days to this very time agreeing with the Scriptures of truth both of the Old and New Testament