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3. Ugieine or A conservatory of health. Comprized in a plain and practicall discourse upon the six particulars necessary to mans life, viz. 1. Aire. 2. Meat and drink. 3. Motion and rest. 4. Sleep and wakefulness. 5. The excrements. 6. The passions of the mind. With the discussion of divers questions pertinent thereunto. Compiled and published for the prevention of sickness, and prolongation of life. By H. Brooke. M.B.

7. L. Julii Flori rerum à Romanis gestarum libri IV. A Johanne Stadio emendati. Editio noua singulis neotericis purgatior & emendatior. Seorsum excusus in eos commentarius Joan. Stadii, historiæ & matheseos Lovanii professoris primi: in quo obscura in lucem proferuntur, omissa supplentur, inversa restituuntur; breviter denique, quicquid in Romana historia dignum est observatione annotatur; unà cum variarum lectionum & castigationum rationibus

14. Ultimas manus being letters between Mr. John Humphrey, and Mr. Samuel Clark, in reference to the point of justification : written upon the occasion of Mr. Clark's printing his book upon that subject, after Mr. Humfrey's book entituled The righteousness of God, and published for vindication of that doctrine wherein they agree, as found, by shewing the difference of it from that of the Papist, and the mistakes of our common Protestant : in order to an impartial and more full understanding of that great article, by the improvement of that whereto they have attained, or correction of any thing wherein they err, by better judgments : together with animadversions on some late papers between Presbyterian and Independent, in order to reconcile the difference, and fix the Doctrine of Christ's satisfaction

19. Bellum tartaricum, or The Conquest of the great and most renowwned Empire of China by the invasion of the Tartars, who in these last seven years, have wholly subdued that vast Empire. ; Together with a map of the provinces, and chief cities of the countries, for the better understanding of the story

35. The unbishoping of Timothy and Titus, and of the angel of the church of Ephesus, or, A brief elaborate discourse, proving Timothy and the angel to be no first, sole, or diocaesan bishop of Ephesus, nor Titus of Crete and that the power of ordination, or imposition of hands, belongs jure divino to prebyters, as well as to bishops, and not to bishops only, as bishops, who by divine institution are evidenced to be one and the same with presbyters, and many over one city, church, not one over many cities or churches : wherein all objections, pretences to the contrary are fully answered : and the pretended superiority of bishops over other ministers and presbyters and their sole right of ordination jure divino, now much contended for, are utterly subverted in a most perspicuous manner

36. The unbishoping of Timothy and Titus, and of the angel of the church of Ephesus: or, A brief elaborate discourse, proving Timothy and the angel to be no first, sole, or Diocæsan Bishop of Ephesus, nor Titus of Crete; and that the power of ordination, or imposition of hands, belongs jure divino to Presbyters, as well as to Bishops, and not to Bishops only, as Bishops; who by divine institution are evidenced to be one and the same with Presbyters, and many over one city, church, not one over many cities or churches. Wherein all objections, pretences to the contrary are fully answered; and the pretended superiority of bishops over other Ministers and Presbyters, and their sole right of ordination jure divino, (now much contended for) are utterly subverted in a most perspicuous manner

38. The unbishoping of Timothy and Titus and of the angel of the Church of Ephesus, or, A brief elaborate discourse, proving Timothy and the angel to be no first, sole, or diocesan bishop of Ephesus, nor Titus of Crete : and that the power of ordination, or imposition of hands, belongs jure divino to presbyters, as well as to bishops, and not to bishops only, as bishops, who by divine institution are evidenced to be one and the same with presbyters, and many over one city, church, not one over many cities or churches : wherein all objections, pretences to the contrary are fully answered, and the pretended superiority of bishops over other ministers and presbyters, and their sole right of ordination jure divino, (now much contended for) are utterly subverted in a most perspicuous manner

39. The unbishoping of Timothy and Titus. Or A briefe elaborate discourse, prooving Timothy to be no bishop (much lesse any sole, or diocæsan bishop) of Ephesus, nor Titus of Crete and that the power of ordination, or imposition of hands, belongs jure divino to presbyters, as well as to bishops, and not to bishops onely. Wherein all objections and pretences to the contrary are fully answered; and the pretended superiority of bishops over other ministers and presbyters jure divino, (now much contended for) utterly subverted in a most perspicuous maner. By a wellwisher to Gods truth and people

43. The unchanged, constant and single-hearted peace-maker drawn forth into the world. Or, A vindication of Mr. John Dury from the aspersions cast upon him in a nameless pamphlet called, The time-serving Proteus and ambidexter divine, uncased to the world. Wherin the two letters written seventeen years ago the one to Joseph Hall, then Bishop of Exeter, the other to William Laud, then Arch-bishop of Canterbury, are cleared from the most false and injurious interpretations put upon them. Entered according to the late Act concerning printing

45. The unconquerable, all-conquering, & more-then-conquering souldier, or, The successful warre which a believer wageth with the enemies of his soul as also, the absolute and unparalleld victory that he obtains finally over them through the love of God in Jesus Christ : as it was discussed in a sermon preached at Boston in New-England, on the day of the artillery-election there, June 3d., 1692